A10250:239
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4 The other faculties are proper unto the soul of man, for the spiritual and immortal excellency whereof, it is also (and not only for the very essence of the soul) truly said to be created according to the image of God.
4 The other faculties are proper vnto the soule of man, for the spirituall and immortall excellencie whereof, it is also (and not only for the very essence of the soule) trulie said to be created according to the image of God.
5 Yet inasmuch as the soul, in bringing forth the effects of these proper qualities, doeth use the instrument of the body, whereunto it is personally united: in this respect also, man (wholly considered but not in part) may be truly held to be created after the image of God.
5 Yet in asmuch as the soule, in bringing forth the effects of these proper qualities, doeth vse the instrument of the bodie, whereunto it is personallie vnited: in this respect also, man (wholie considered but not in part) may be truly held to be created after the image of God.
We do condemn therefore the dotage of the ANTHROPOMORPHITES, who placing the image of God in the very body of man, did therefore dream, that God was a bodily substance: as also the madness of OSIANDER, who referred the same unto the incarnation of the world.
We do condemne therfore the dotage of the ANTHROPOMORPHITES, who placing the image of God in the very bodie of man, did therefore dreame, that God was a bodilie substance: as also the madnes of OSIANDER, who referred the same vnto the incarnation of the world.