A10250:247
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES CONCERNING FREE-WILL. XVI.
THE FACULTIES OF THE UNDERstanding, and the will, are always accompanied with that power, which is commonly called Free-will: whereof we will now speak.
THE FACVLTIES OF THE VNDERstanding, and the will, are alwaies accompanied with that power, which is commonlie called Free-will: whereof wee will now speake.
1 FREE-WILL, which the Graecians call [Greek or Hebrew] if the force of the word be strictly considered, is given neither to man nor Angel, nor yet shall ever be granted; but truly and absolutely doth agree unto God alone, for he only is [Greek or Hebrew].
1 FREE-WILL, which the Graecians cal 〈non-Latin alphabet〉 if the force of the word be strictlie considered, is giuen neither to man nor Angell, nor yet shall euer bee granted; but trulie and absolutely doth agree vnto God alone, for he onlie is 〈non-Latin alphabet〉.