A10250:275
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES CONCERNING THE DIVISION OF SIN. XVIII.
PRINCIPLES CONCERNING THE DIVISION OF SINNE. XVIII.
SEEING WE HAVE SPOKEN OF SIN in general: now we will deal with the same in special.
SEING WE HAVE SPOKEN OF SINNE in generall: now we will deale with the same in speciall.
1 The principal sorts of sins are named two, uz. Original and Actual; which notwithstanding, are rather issuing (then disagreeing) the one from the other: for the one is as it were the cause and the root; the other as the fruit and effect.
1 THe principall sorts of sinnes are named two, vz. Originall and Actuall; which notwithstanding, are rather issuing (then disagreeing) the one from the other: for the one is as it were the cause and the root; the other as the fruit and effect.
2 Original sin, is sometimes called absolutely sin: Otherwhile flesh; old and first ADAM, the sin of nature, concupiscence, the lusts of the flesh, the law of the members, the heart of man, &c.