A10250:285
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We do condemn therefore, the PELAGIANS, who held, that men were sinners, not by birth, but only by imitation.
Wee doe condemne therefore, the PELLAGIANS, who held, that men were sinners, not by birth, but onely by immitation.
6 In all men, (Christ only excepted) there is the same original sin, and it hath spread it self alike upon all men: Neither are there any diverse sorts of original sins.
6 In all men, (Christ onely excepted) there is the same originall sinne, and it hath spread it selfe alike vppon all men: Neither are there any diuerse sorts of originall sins.
The Papists then do err, who do except others besides Christ, from original sin, as the virgin Mary.
The Papists then doe erre, who do except others besides Christ, from originall sinne, as the virgin Mary.