A10250:300
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Section 19: PRINCIPLES CONCERNING THE RESTORING OF MANKIND. XIX.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4 Our delivery from sin, is wrought by the abolishing of sin, which is done two manner of ways. First, by taking away, both the guilt and punishment thereof, by the mercy of God. Secondly, by the regeneration of a new life, which is opposed unto the corruption of nature, and by the which, Sanctification is so begone in this life, as it shall be fully perfected in the next.
4 Our deliuery from sinne, is wrought by the abollishing of sinne, which is doone two manner of waies. First, by taking away, both the guilt and punishment therof, by the mercie of God. Secondly, by the regeneration of a newe life, which is opposed vnto the corruption of nature, and by the which, Sanctification is so begone in this life, as it shall be fullie perfected in the next.
5 Our delivery from death is, when as we are assured, that God is not angry with us; yea, and do hope, and also feel him so appeased towards us, that we know our selves to be safe from the eternal destruction of body and soul, and from all other miseries.
5 Our deliuery from death is, when as we are assured, that God is not angry with vs; yea, and doe hope, and also feele him so appeased towards vs, that we know our selues to be safe from the aeternall destruction of bodie and soul, and from all other miseries.
6 These, and all other gifts which God bestoweth upon the elect, are given unto us in Christ Jesus only. Now that we may be truly partakers of them, there are two things to be considered: namely, his person, and his office.
6 These, and all other gifts which God bestoweth vpon the elect, are giuen vnto vs in Christ Iesus onely. Now that we may bee trulie partakers of them, there are two thinges to be considered: namely, his person, and his office.