A10250:305
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES CONCERNING THE PERSONAL UNION OF THE TWO NATURES IN CHRIST. XX.
PRINCIPLES CONCERNING THE PERSONALL VNION OF THE TWO NATVRES IN CHRIST. XX.
UNTO THE FULL UNDERSTANDING of those things, which we have to believe concerning the person of Christ▪ it serveth to be needful, that we declare how it is, that he consisting of two natures, is yet but one subsisting person.
VNTO THE FVLL VNDERSTANDING of those things, which wee haue to beleeue concerning the person of Christ▪ it serueth to be needfull, that wee declare how it is, that hee consisting of two natures, is yet but one subsisting person.
1 The second person of the Deity; namely, the word; did so nearly unite and appropriate unto himself the human nature, that these two whole natures, & their proprieties united together, are but one subsisting person, Jesus Christ, true God and man: Yet so, as the human nature doth subsist in the divine. Wherefore this union is called an Hypostolicall, or a personal union.
1 THe second person of the Deity; namly, the word; did so neerelie vnite and appropriate vnto himselfe the humaine nature, that these two whole natures, & their proprieties vnited togeather, are but one subsisting person, Iesus Christ, true God and man: Yet so, as the humain nature doth subsist in the diuine. Wherfore this vniō is called an Hypostolicall, or a personall vnion.