A10250:310
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 In Christ therefore, there is not one Christ, and another Christ; that is, Christ God and Christ man: seeing the person is only one, but yet there is one thing, and another ⟨p. 44⟩thing, that is, a divine and an human nature, seeing the natures are divers.
2 In Christ therefore, there is not one Christ, and another Christ; that is, Christ God and Christ man: seeing the person is onelie one, but yet there is one thing, and another ⟨p. 44⟩thing, that is, a diuine and an humaine nature, seeing the natures are diuers.
3 Now, although these two natures be inseparable; yet in very deed, they remain distinct, both in themselves, and also in their essential proprieties, and their actions: And therefore, the divine nature is severally, attributed unto the Deity, and is human unto his humanity.
3 Now, although these two natures be inseperable; yet in very deed, they remaine distinct, both in themselues, and also in their essentiall proprieties, and their actions: And therfore, the diuine nature is seuerally, attributed vnto the Deitie, and is humaine vnto his humanity.
4 Wherefore, neither of the natures severally considered in it self, can be said to be the other. For you cannot truly say, that the Deity of Christ, is his humanity; or that his humanity is his Deity.