A10250:319
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 Now this exceeding virtue and power, was poured by degrees upon the flesh that was assumed; not at the very moment of the uniting together of both natures; In as much, as it behooved Christ to take upon him such flesh, as was in deed subject to all our infirmities (sin excepted) until that he, having fulfilled whatsoever was necessary unto our salvation, had obtained a name above all names, the Godhead only excepted.
11 Now this exceeding vertue and power, was powred by degrees vpon the flesh that was assumed; not at the very moment of the vniting togeather of both natures; In as much, as it behooued Christ to take vpon him such flesh, as was in deede subject to all our infirmities (sinne excepted) vntill that hee, hauing fulfilled whatsoeuer was necessarie vnto our saluation, had obtained a name aboue al names, the Godhead onelie excepted.
We do abhor then, both the NESTORIANS, who divide the person; and the EUTYCHIANS, who either confound the natures, or mingle their essential proprieties.
Wee doe abhorre then, both the NESTORIANS, who deuide the person; and the EVTYCHIANS, who either confoūd the natures, or mingle their essentiall proprieties.
12 The glorifying of the humanity of Christ, which is meant in the Christian belief, by ascending into Heaven, and sitting at the right hand of God, hath neither abolished the essence, nor the essential properties of a true body.
12 The glorifiyng of the humanitie of Christ, which is ment in the Christian beleife, by ascending into Heauen, and sitting at the right hand of God, hath neither abolished the essence, nor the essentiall properties of a true body.