A10250:436
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Wherefore we may justly accuse all Atheists, Antinomians quarrellers with the law, as though it were repugnant unto it self; Hypocrites, Libertines, and impenitent persons, as guilty of impiety; who either do despise good works as being unprofitable, or condemn them as burdensome unto the conscience.
Wherefore we may justlie accuse all Atheists, Antinomians quarrellers with the law, as though it were repugnant vnto it self; Hypocrits, Libertines, and impenitent persons, as guilty of impietie; who either do despise good works as being vnprofitable, or condemne them as burdensom vnto the conscience.
13 Neither is it to be concluded, inasmuch as in this matter, we make mention of rewards, as the scripture doth, that therefore, they are by merit due unto good works: For whatsoever we do or can work, the same are we bound to do; and although we had done all, yet must we confess our selves to be unprofitable servants.
13 Neither is it to bee concluded, in asmuch as in this mater, we make mention of rewards, as the scripture doth, that therefore, they are by merite due vnto good workes: For whatsoeuer wee doe or can woorke, the same are wee bound to doe; and although wee had doone all, yet must wee confesse our selues to be vnprofitable seruants.
We do again here abhor, the MANICHAEES, PELAGIANS, Pharisees and Papists, who every hand while, thrusting upon us that prodigious dream of their own, concerning the merits of good works do thereby obscure ⟨p. 63⟩and diminish the only merit of the satisfaction of Christ.