A10250:445
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4 The Ceremonial law, was as it were, a certain picture or shape, (exhibited unto the outward senses) of the inward worship of God: the which portion of the law, part lie (as far as it was adjoined unto the Moral) testified unto men, what in themselves they deserved: namely, eternal death and damnation; and partly (as far to wit, as it respected the Evangelical promises of Christ, that was to come) did shadow our full deliverance in Christ, from that misery and calamity.
4 The Ceremoniall law, was as it were, a certaine picture or shape, (exhibited vnto the outwarde senses) of the inward worship of God: the which portion of the law, part lie (as far as it was adjoyned vnto the Morall) testified vnto men, what in themselues they deserued: namely, aeternal death and damnation; and partly (as far to wit, as it respected the Euangellicall promises of Christ, that was to com) did shadow our full deliuerance in Christ, from that misery and calamitie.
5 The Judicial or Political law, was the doctrine of those external actions, whereby the civill Common-wealth of the Jews was to be governed.
5 The Iudiciall or Politicall lawe, was the doctrine of those externall actions, whereby the ciuill Common-welth of the Iewes was to be gouerned.
6 The Moral law may be also rightly called the law of nature; because that God had engraved the same at the first creation in the minds of men, in such sort, as men should have been borne endued with the full knowledge thereof; if sin had not for the most part darkened the same in them.
6 The Morall law may be also rightly called the law of nature; because that God had ingraued the same at the first creation in the mindes of men, in such sort, as men should haue bene borne endued with the full knowledge thereof; if sin had not for the most part darkened the same in them.