A10250:45
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 By the word essence, in this doctrine is meant, that which in deed is one, and of all things most singular or single, wherein the several persons, being every one of them, the whole & the same essence, do subsist, being distinguished in their peculiar proprieties. These persons are, the Father, the Son, and the holy Ghost.
5 By the word essence, in this doctrin is ment, that which in deed is one, and of al things most singular or single, wherein the seuerall persons, being euery one of them, the whole & the same essence, do subsist, being distinguished in their peculiar proprieties. These persons are, the Father, the Sonne, and the holy Ghost.
6 The Persons in the Deity, are the whole and the very same substance of the Deity, distinguished the one from the other, by their peculiar or respective incommunicable proprieties.
6 The Persons in the Deitie, are the whole and the verie same substance of the Deitie, distinguished the one from the other, by their peculiar or respectiue incommunicable proprieties.
7 The proprieties whereby the persons are distinguished, are the divers manner of being, that they have in the Deity, whereby the substance of the Godhead, is no wise divided asunder, nor the persons of the same essence separated, but yet so distinguished, as the one of them cannot possibly be the other.
7 The proprieties whereby the persons are distinguished, are the diuers maner of being, that they haue in the Deitie, whereby the substance of the Godhead, is no wise deuided assunder, nor the persons of the same essence seperated, but yet so distinguished, as the one of them cannot possiblie bee the other.