A10250:459
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14 The Lord in stead of the whole outward worship of the law now abolished, hath appointed (in the assemblies of christian Churches) the administration of two Sacraments, the which is to be celebrated in those rites, that are strictly according unto that rule which he hath set down: unto which rites it is unlawful for any man, either to add, or to detract away.
14 The Lord in steede of the whole outward worship of the law now abolished, hath apointed (in the assemblies of christian Churches) the administratiō of two Sacramēts, the which is to be celebrated in those rites, that are strictly according vnto that rule which hee hath set downe: vnto which rites it is vnlawfull for any man, either to adde, or to detract away.
15 The Politic or Judicial law is also abolished, because Christians are not bound to rule their commonwealths after the same form, that the polity of the Jews was governed, that general equity notwithstanding reserved always unuiolable, according unto the which, all humane laws are to be squared, which is, that they be just and right,
15 The Politick or Iudiciall law is also abolished, because Christians are not boūd to rule their commonwelths after the same form, that the polity of the Iewes was gouerned, that generall aequitie notwithstanding reserued alwayes vnuiolable, according vnto the which, al humane lawes are to be squared, which is, that they be just and right,
We reject them therefore as fantastical men, who teach that Christians are necessarily bound to use the politic laws of the Israelites, and none other.
We reject thē therfore as phantasticall men, who teach that Christians are necessarily bound to vse the politick lawes of the Israelites, and none other.