A10250:465
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1 The first words of the Law, are a Preface, which doth neither forbid nor command any thing, that belongeth any wise unto the ends of the things, that are to be done.
1 THe first words of the Lawe, are a Praeface, which dooth neither forbid nor command any thing, that belongeth any wise vnto the ends of the things, that are to bee done.
2 The Lord before he would begin to set down the commandments, thought meet to use a kind of proëme or entrance, both that he might thereby procure authority, love and reverence unto his Law, and also prepare the hearers to be attentive, easy to be instructed, and willing to give ear.
2 The Lord before hee would begin to set downe the commandements, thought meet to vse a kinde of proëme or entrance, both that he might thereby procure authoritie, loue and reuerence vnto his Law, and also prepare the hearers to be attentiue, easy to be instructed, and willing to giue eare.
3 The hearers are made attentive, 1. by this word and exhortation [HEAR.] 2. by the majesty of God who speaketh, [I JEHOVAH.] Easy to be instructed 1. by the shortness of speech used unto them. 2. by the order and distribution of the commandments. Willing to give ear, by putting them in mind, 1. of the benefit of Adoption, [THY GOD.] 2. of the late benefit of their delivery out of Egypt [WHICH BROUGHT THEE OUT OF THE LAND OF EGYPT, AND OUT OF THE HOUSE OF BONDAGE.]
3 The hearers are made attentiue, 1. by this word and exhortation [HEARE.] 2. by the majesty of God who speaketh, [I IEHOVA.] Easie to be instructed 1. by the shortnes of speach vsed vnto them. 2. by the order and distribution of the commandements. Willing to giue eare, by putting them in mind, 1. of the benefite of Adoption, [THY GOD.] 2. of the late benefite of their deliuerie out of Egipt [WHICH BROVGHT THEE OVT OF THE LAND OF EGYPT, AND OVT OF THE HOVS OF BONDAGE.]