A10250:474
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 The true & the lawful inward service of God, is especially contained in the first commandment, which is nothing else, but the worshipping of the true God, according unto the prescript of his Law.
10 The true & the lawfull inward seruice of God, is especiallie contained in the first commandement, which is nothing else, but the worshipping of the true God, according vnto the prescript of his Law.
11 The end of the first commandment is, that God among his people will bear rule over all, & wholly enjoy his authority. And to the end that this may come to pass, he commandeth all impiety, & all false opinions concerning God to be far from us: & in like sort, he enjoineth him self to be worshipped & adored of us, in the true practise of godliness.
11 The end of the first commandement is, that God among his people will beare rule ouer all, & whollie enjoy his authority. And to the end that this may come to passe, he cōmādeth al impiety, & al false opinions cōcerning God to be far from vs: & in like sort, he enjoineth him self to be worshipped & adored of vs, in the true practise of godlines.
12 Furthermore, although that the duties which we owe unto God be innumerable, yet they may be not unproperly referred unto four heads: The first is the inward acknowledging, whereunto is joined as an addition, the spiritual obedience of the conscience: the second is an assured trust: the third is, invocation, or prayer. The fourth and last, is thanksgiving.
12 Furthermore, although that the duties which wee owe vnto God be innumerable, yet they may bee not vnproperlie referred vnto four heads: The first is the inward acknowledging, whereunto is joined as an addition, the spirituall obedience of the conscience: the second is an assured trust: the thrid is, inuocation, or prayer. The fourth and last, is thanksgiuing.