A10250:490
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 Frivolous also is that three-fold distinction of religious worship, aLATRIA, bDULIA, and cHYPORDVLIA, which hath been lately in part invented, and in part depraved by the Papists.
7 Friuelous also is that three-folde distinction of religious worshippe, aLATRIA, bDVLIA, and cHYPORDVLIA, which hath beene latelie in part inuented, and in part depraued by the Papists.
- aWorship due unto God.Worship due vnto God.
- bService due unto Idols.Seruice due vnto Idols.
- cAnd double service due to the Virgin Mary.And double seruice due to the Virgin Marie.
8 Neither is their evasion to be less condemned, who to the end, they may excuse the sin of Idolatry, do affirm; that they worship not the Images, but that, which is represented by them.
8 Neither is their euasion to be lesse condemned, who to the end, they may excuse the sin of Idolatrie, do affirme; that they worship not the Images, but that, which is represented by them.