A10250:507
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES UPON THE THIRD COMMANDMENT OF GODS LAW. XXXI.
PRINCIPLES VPON THE THIRD COMMAVNDEMENT OF GODS LAVVE. XXXI.
1 The end and the scope of this third commandment, is to show what reverence is due unto God in the conversation of mans society, the which we are bound to refer unto the glory of God, as unto the chiefest end thereof.
1 THe end and the scoape of this third commandement, is to shew what reuerence is due vnto God in the conuersation of mans societie, the which wee are bound to referre vnto the glorie of God, as vnto the chiefest end thereof.
2 Now this is set down by the contraries: for the contrary of that which is forbidden, is here commanded.
2 Now this is set downe by the contraries: for the contrarie of that which is forbidden, is heere commaunded.