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Theodore Beza
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Section 32
p. 76–77

VERITAS.CASTITAS.PROPOSITIONS AND PRINCIPLES of Divinity, propounded and disputed in the university of Geneva, by certain students of Divinity there, under M. THEOD. BEZA, and M. ANTHONY FAIVS, professors of Divinity. WHEREIN IS CONtained a Methodical summary, or Epitome of the common places of Divinity.TRANSLATED OUT OF Latin into English, to th• end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.AT EDINBURGH Printed by Robert Waldegrave, printer to the Kings Majesty. Anno Dom. 1591.Cum Privilegio Regali.VERITAS.CASTITAS.PROPOSITIONS AND PRINCIPLES of Diuinitie, propounded and disputed in the vniuersitie of Geneua, by certaine students of Diuinitie there, vnder M. THEOD. BEZA, and M. ANTHONIE FAIVS, professors of Diuinitie. WHEREIN IS CONtained a Methodicall summarie, or Epitome of the common places of Diuinitie.TRANSLATED OVT OF Latine into English, to th• end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.AT EDINBVRGH Printed by Robert Waldegraue, printer to the Kings Maiestie. Anno Dom. 1591.Cum Priuilegio Regali.Title page of Propositions and principles of divinity propounded and disputed in the university of Geneva, Edinburgh, 1591

A10250:540

Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua

Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.

Theodore Beza 1519–1605Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591

[12], 168 [i.e. 174], [2] p. · 96k words · STC 2053 · ESTC S101754

Title page typeset from the transcription.

Section 32: PIRNCIPLES CONCERNING VOWS. XXXII.Section 32: PIRNCIPLES CONCERNING VOWES. XXXII.

Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.

[ Earlier:537–552 of 1,769

:537p. 76¶5

5 Now, seeing GOD only is he, unto whom, we owe our selves, and all that we have; and that he is the only searcher of the heart, and hath power to take punishment, of those that break their vows; we justly conclude, that our vows are to be made to him only. DEU. 23.21. PSAL. 56.12.

5 Nowe, seeing GOD onelie is hee, vnto whome, wee owe our selues, and all that wee haue; and that he is the onelye searcher of the heart, and hath power to take punishment, of those that breake their vowes; wee justlie conclude, that our vows are to be made to him only. DEV. 23.21. PSAL. 56.12.

:538p. 76

The Papists therefore do amiss, who vow at their pleasure unto Saints that are dead.

The Papists therfore do amisse, who vow at their pleasure vnto Saints that are dead.

:539p. 76¶6

6 Some part of the ceremonial law consisted in vows, whereby, men being mindful of Gods blessings, did offer gifts and sacrifices unto him in token of thanksgiving: therefore they were commanded in the old law, but the necessity of vowing, together with other Ceremonies, were taken away at the coming of Christ.

6 Som part of the ceremonial law consisted in vows, whereby, men being mindfull of Gods blessings, did offer giftes and sacrifices vnto him in token of thankesgiuing: therefore they were commaunded in the olde lawe, but the necessitie of vowing, togeather with other Ceremonies, were taken away at the comming of Christ.

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Position

Cited: :540
On this page: :537–552
Section: :530–547
Whole work: 1,769 passages

Cite

Theodore Beza, Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua (At Edinburgh, 1591), sect. 32, §7, pp. 76–77. EEBO-TCP A10250.

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The book

Title as printed: Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Author: Theodore Beza 1519–1605
Place: Edinburgh
Printer: Robert WaldegraveRobert Waldegraue
Year: 1591
Size: [12], 168 [i.e. 174], [2] p.
Words: 95,601
Catalogue: STC 2053 · ESTC S101754
Text: EEBO-TCP A10250

Passages: 1,769
Sections: 92

The Reformers and Puritans in their own words, with every quotation checked against the page.

Texts transcribed from the original printings by the Text Creation Partnership (EEBO-TCP and Evans-TCP) and dedicated to the public domain (CC0).

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:540p. 76–77¶7

7 For in the new testament there is no commandment of vowing mentioned, either in the Gospel, or in ⟨p. 77⟩the writings of the Apostles: seeing the whole duty of a Christian, is contained under the rule of faith and charity.

7 For in the newe testament there is no commandement of vowing mentioned, either in the Gospell, or in ⟨p. 77⟩the writings of the Apostles: seeing the whole dutie of a Christian, is contained vnder the rule of faith and charitie.

:541p. 77¶8

8 For the vow wherewith PAUL bound himself, was done upon consideration of the time, and other circumstances; the Apostle framing himself unto the Jews, that he might win them unto Christ. Act. 21.

8 For the vow wherewith PAVLE bound himselfe, was done vpon consideration of the time, and other circumstā ces; the Apostle framing himself vnto the Iewes, that hee might win them vnto Christ. Act. 21.

:542p. 77¶9

9 Yet vows are nor altogether unprofitable unto christians, that by such exercises they may conform their wills unto well doing, & restrain themselves from evil: so that the cautions above mentioned be observed: for nothing is to be vowed, which maketh not for the setting forward of Gods glory, & the profit of our neighbour. And after this sort did JACOB, Gen. 28. and the Nazarites IVD. 6. make their vows.

9 Yet vowes are nor altogether vnprofitable vnto christians, that by such exercises they may conforme their wils vnto well doing, & restraine themselues from euill: so that the cautions aboue mentioned be obserued: for nothing is to be vowed, which maketh not for the setting forward of Gods glorie, & the profit of our neighbour. And after this sort did IACOB, Gen. 28. and the Nazarites IVD. 6. make their vowes.

:543p. 77¶10

10 And even as an oath made rashly, and concerning unlawful things, ought to be annihilated: even so a vow that is either unlawful or unpossible, ought to be justly accounted of no force: And therefore that common saying is not without good ground: In things that thou hast sinfully promised, break thy promise: and this in like sort, In a godless vow change thy purpose.

10 And euen as an oath made rashlie, and concerning vnlawfull things, ought to bee anihilated: euen so a vowe that is either vnlawfull or vnpossible, ought to bee justlie accounted of no force: And therfore that common saying is not without good ground: In things that thou hast sinfullie promised, breake thy promise: and this in like sort, In a godles vow change thy purpose.

:544p. 77¶11

11 For if in covenants that are between man and man those promises, do only bind us wherewith the party with whom we covenant, will have us bound: it is an absurd thing that we should be compelled to perform those things which God requireth not, but refuseth to be done.

11 For if in couenants that are betwene man and man those promises, doe onely binde vs wherewith the partie with whome we couenant, will haue vs bound: it is an absurd thing that we should be compelled to performe those things which God requireth not, but refuseth to be done.

:545p. 77

The Papists therefore are too obstinate in the defence of their Monastical life, abusing thereunto many places of the Scripture. Impure also, and filthy is that PIGHIVS and CAMPEGIVS, who teach, that is better for him who hath vowed chastity, to have a hundred Concubines one after another, then to marry one lawful wife; whereas the Apostle doth persuade them that have not the gift of continency, that it is better to have a lawful wife, then to burn.

The Papists therefore are too obstinat in the defence of their Monasticall life, abusing thereunto manie places of the Scripture. Impure also, and filthy is that PIGHIVS and CAMPEGIVS, who teach, that is better for him who hath vowed chastity, to haue a hundred Concubines one after another, then to marry one lawefull wife; whereas the Apostle doth perswade them that haue not the gift of continency, that it is better to haue a lawfull wife, then to burne.

:546p. 77–78

The things that are to be vowed, are diverse: for the faithful in the old time were wont to vow either men, 1. ⟨p. 78⟩SAM. 1. or beasts, LEVIT. 21. or things without life. 1. CHRON. 29.

The thinges that are to bee vowed, are diuerse: for the faithfull in the olde time were wont to vow either men, 1. ⟨p. 78⟩SAM. 1. or beasts, LEVIT. 21. or thinges without life. 1. CHRON. 29.

:547p. 78

Defended by CORNELIUS MARTIN, a low country man of Roxenburgh in Ultraject

Defended by CORNELIVS MARTYN, a low country man of Roxenburgh in Vltraject

:548p. 78

PRINCIPLES UPON THE FOURTH COMMANDMENT OF GODS LAW. XXXIII.

PRINCIPLES VPON THE FOVRTH COMMANDEMENT OF GODS LAVVE. XXXIII.

:549p. 78¶1

1 Even as in the rest of the commandments of the first Table, there is set down in what points the lawful worship of God doth consist: so in the fourth commandment, we are taught especially how the faithful should exercise themselves therein.

1 EVen as in the rest of the commandements of the first Table, there is set downe in what points the lawfull worship of God doth consist: so in the fourth commandement, wee are taught especiallie howe the faithfull should exercise themselues therein.

:550p. 78¶2

2 This commandment was not then first of all established, when the Lord delivered the Law at Mount Sinai, but even in the very creation of the world, and that before the fall of man. For although man had never fallen, yet had he stood in need of some order and policy of the outward worship of God: the manner of which policy the Lord him self did then set down, thereby condemning will-worship even in the integrity of man.

2 This commandement was not then first of all established, wheh the Lord deliuered the Law at Mount Sinay, but euen in the verie creation of the worlde, and that before the fall of man. For although man had neuer fallen, yet had he stood in neede of some order and pollicie of the outward worship of God: the manner of which pollicye the Lord him self did then set down, thereby condemning wil-worship euen in the integritie of man.

:551p. 78¶3

3 The fall of man coming upon this, made the Lord in renewing this commandment, which by little and little was decayed among men, to bring other reasons thereof, which were partly altogether moral, and to continue unto the end of the world, and partly ceremonial and temporary, serving only unto the tutorship or Pedagogy of the Law, which PAUL calleth the rudiments of the world: And these reasons were partly set down by MOSES in this commandment, and partly in other places of the word.

3 The fall of man comming vpon this, made the Lord in renuing this commandement, which by little and little was decaied among men, to bring other reasons thereof, which were partlie altogether morall, and to continue vnto the end of the worlde, and partlie ceremoniall and temporarie, seruing onlie vnto the tutorship or Poedagogie of the Law, which PAVLE calleth the rudiments of the world: And these reasons were partlie set down by MOSES in this commandement, and partlie in other places of the word.

:552p. 78¶4

4 Hence it cometh to pass, seeing in this precept is contained not only the inward, but also the outward solemn observation of Gods worship, that the Prophets (by setting down a part for the whole) do comprehend the whole worship of God, under the observation of this commandment

4 Hence it commeth to passe, seeing in this precept is contained not onlie the inward, but also the outward solemne obseruation of Gods worship, that the Prophets (by setting down a part for the whole) do cōprehēd the whole worship of God, vnder the obseruatiō of this cōmandemēt

The author

Theodore Beza 1519–1605

ReformersGeneva

Calvin's successor at Geneva.

Transcription key

•: an illegible letter
〈…〉: illegible words
〈non-Latin alphabet〉: Greek or Hebrew the transcribers did not key
▪: illegible punctuation
⟨p. 12⟩: a page break in the printed book