A10250:556
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 It is no marvel then, that this commandment though in some things Ceremonial, was yet by the Lord ⟨p. 79⟩himself, placed amongst the number of these that are moral and perpetual: because at that time when this was first instituted, the inward perpetual worship of God, did altogether agree with the outward and Ceremonial.
5 It is no maruell then, that this commandement though in some things Ceremoniall, was yet by the Lorde ⟨p. 79⟩himself, placed amongst the nomber of these that are morall and perpetuall: because at that time when this was first instituted, the inward perpetuall worship of God, did altogether agree with the outward and Ceremoniall.
6 The word SABAOTH being derived from SABBATH, which in the hebrew signifieth, to rest or to cease, doth note unto us, rest and ceasing from our works: and this name was at the first given unto the seventh day, because the Lord having finished the work of the creation, did rest upon this day, and it was afterward continued, because the Lord had forbidden his people to do any servile work upon the same.
6 The word SABBAOTH being deriued from SABBATH, which in the hebrew signifieth, to rest or to cease, dooth note vnto vs, rest and ceasing from our workes: and this name was at the first giuen vnto the seauenth day, because the Lord hauing finished the work of the creation, did rest vpon this day, and it was afterward continued, because the Lord had forbidden his people to do any seruile work vpon the same.