A10250:591
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16 The particular actions of some, which seemeth to give leave to private men to take armour against a tyrant, are not rashly to be drawn into example.
16 The particuler actions of some, which seemeth to giue leaue to priuate men to take armour against a tyrant, are not rashly to be drawne into example.
17 Briefly we affirm, that within this commandment our neighbour also is comprehended: that is, every man (our enemies and all) unto whom we may do good in the Lord: because the laws of nature it self, do bind man unto man.
17 Briefly we affirme, that within this commandement our neighbour also is comprehended: that is, euerye man (our enemies and all) vnto whome wee may doe good in the Lord: because the lawes of nature it selfe, do bind man vnto man.
18 Hitherto concerning the commandment. The promise adjoined unto the observation thereof, is annexed unto it, first to the end that men might be more and more stirred up to yield the said honour. Secondly, that it should be as it were, an earnest-penny of the divine covenant. Wherein also, mention is made of that land, which the Lord had appointed, as it were, a pledge of his covenant.
18 Hitherto concerning the commandement. The promise adjoined vnto the obseruation therof, is anexed vnto it, first to the end that men might bee more and more stirred vp to yeeld the said honour. Secondly, that it shoulde be as it were, an earnest-pennie of the diuine couenaunt. Wherein also, mention is made of that land, which the Lorde had appoynted, as it were, a pledge of his couenaunt.