A10250:606
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 Yet it is rightly gathered, that all cruelty and savageness in shedding the blood, even of beasts is here forbidden.
6 Yet it is rightlie gathered, that all cruelty and sauadgenes in shedding the blood, euen of beasts is here forbidden.
7 He is not a manslayer, unto whom the Lord hath given express authority over the life of man, either ordinary, as unto Magistrates, or extraordinary, as unto PHINIAS, SAMUEL, PETER, and generally unto all those, whose service it pleaseth his Majesty to use, for the punishment of some men, so that it be known unto them, that God hath set them a work.
7 He is not a manslaier, vnto whome the Lord hath giuen expresse authoritie ouer the life of man, either ordinarie, as vnto Magistrates, or extraordinarie, as vnto PHINIAS, SAMVEL, PETER, and generally vnto all those, whose seruice it pleaseth his Majestie to vse, for the punishment of some men, so that it be knowen vnto them, that God hath set them a worke.
8 Yet extraordinary facts are not to be drawn unto examples.
8 Yet extraordinary facts are not to be drawn vnto examples.