A10250:633
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Polygamy therefore, or the having of more wives then on, although it was a long time tolerated amongst the ancient Fathers, yet was it never lawful, either by the testimony of the conscience, or in the presence of God: Neither did God ever allow divorcements, save only in the case of Adultery.
Polygamie therfore, or the hauing of more wiues then on, although it was a long time tollerated amongst the auncient Fathers, yet was it neuer lawefull, either by the testimonie of the conscience, or in the presence of God: Neither did God ever allowe diuorcements, saue onelie in the case of Adulterie.
11 Now if any man shall adjoin force unto any such unlawful copulation, there is no doubt but he sinneth more grievously.
11 Now if any man shall adjoyne force vnto any such vnlawefull copulation, there is no doubt but hee sinneth more grieuouslie.
12 Conjunction against nature is, when as either male with male, or female with female, do in a brutish kind of fury, and such as nature it self abhorreth, burn in lust on towards an other: Or when as they pollute themselves with beasts, being a wickedness most abominable and not to be named.
12 Conjunction against nature is, when as either male with male, or female with female, doe in a brutish kinde of furie, and such as nature it selfe abhorreth, burne in lust on towardes an other: Or when as they pollute themselues with beasts, being a wickednes most abhominable and not to be named.