A10250:642
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
PRINCIPLES UPON THE EIGHT COMMANDMENT OF GODS LAW. XXXVII.
PRINCIPLES VPON THE EIGHT COMMANDEMENT OF GODS LAVVE. XXXVII.
1 IN the two former commandments, care was had of the preservation of mans society, as far as it belonged unto the very persons themselves: In this Commandment, God requireth the maintenance of their goods; thereby having regard, both unto every family, and also, unto the common utility.
1 IN the two former commandements, care was had of the preseruation of mans societie, as far as it belonged vnto the very persons themselues: In this Comdement, God requireth the maintenaunce of their goods; thereby hauing regard, both vnto euery familie, and also, vnto the common vtilitie.
2 The reason of this precept, as also of the sixth and seven is threefold, divine, natural and politic.
2 The reason of this precept, as also of the sixt and seuen is threefolde, diuine, naturall and polliticke.