A10250:650
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6 By theft, is comprehended in this commandment, by setting down the part for the whole, all kind of injury that is offered unto the goods of our neighbour, as the taking away of other mens goods, the unjust retaining of them, either by fraud, or by open violence.
6 By theft, is comprehended in this commandement, by setting downe the part for the whole, all kinde of injurie that is offered vnto the goods of our neighbour, as the taking awaye of other mens goods, the vnjust retaining of them, either by fraud, or by open violence.
This commandment then doth altogether withstand the confusion of goods, which certain fantastical men, (and PLATO also in this point not divine) & namely, the Anabaptists of our time go about to establish among Christians.
This commaundement then doth altogether withstand the confusion of goods, which certaine fantasticall men, (and PLATO also in this point not diuine) & namlie, the Anabaptists of our time go about to establish among Christians.
7 All goods are, either sacred and divine, or human.
7 All goods are, either sacred and diuine, or humaine.