A10250:702
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14 This law doth expressly make mention of some of the goods of our neighbour, as of his House, his Wife, his Servant, his Maid, his Ox and his Ass: both that these few might be for an example of the rest, and also, because that men do for the most part more earnestly and commonly covet these things.
14 This lawe doth expreslie make mencion of some of the goods of our neighbour, as of his House, his Wife, his Seruant, his Maid, his Ox and his Asse: both that these few might be for an example of the rest, and also, because that men doe for the most part more earnestly and commonlie couet these things.
15 That which is here spoken unto men [Thou shalt not covet thy neighbours Wife,] is to be understood, as spoken and commanded unto women; namely, that they should not covet the husband of another: for this Commandment doth appertain unto all, without any difference of sex or estate.
15 That which is heere spoken vnto men [Thou shalt not couet thy neighbours Wife,] is to bee vnderstood, as spoken and commaunded vnto women; namely, that they should not couet the husband of another: for this Commaundement doth appertaine vnto all, without any difference of sexe or estate.
16 Out of the former things, the affirmative of this Commandment is easy to be collected, which is; that whatsoever we conceive, meditate, or will, be joined with the glory of God, and the good of our neighbour; the Lord herein commanding us, that we should love him with all our hear and understanding.
16 Out of the former things, the affirmatiue of this Commaundement is easie to bee collected, which is; that whatsoeuer we conceaue, meditate, or will, be joyned with the glorie of God, and the good of our neighbor; the Lord herein commanding vs, that wee should loue him with all our hearr and vnderstanding.