A10250:711
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Therefore, the preposterous endeavours of hypocrites are to be reprehended, who externally make a show of outward repentance, when as in the mean time, they never go about to untie the bundles of iniquity, which they have within them.
Therefore, the preposterous endeuours of hypocrites are to be reprehended, who externallie make a shewe of outward repentaunce, when as in the meane time, they neuer go about to vntie the bundles of iniquitie, which they haue within them.
5 The other, in that we teach, that it ought to arise from the true fear of God: For the soul of a sinner must be touched with the sense of Gods judgement, before such time as it can be drawn to repentance; For such is the obstinacy of our flesh, that unless it be bruised with threats, as with a hammer, the slothfulness thereof will never be amended.
5 The other, in that wee teach, that it ought to arise from the true feare of God: For the soule of a sinner must be touched with the sense of Gods judgement, before such time as it can be drawen to repentance; For such is the obstinacie of our flesh, that vnlesse it be bruised with threats, as with a hammer, the slouthfullnes thereof will neuer bee amended.
6 Now of Repentance there are two parts; Mortification of the old man, and the quickening of the Spirit.
6 Now of Repentance there are two parts; Mortification of the olde man, and the quickning of the Spirite.