A10250:738
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 This humanity was, and shall continue for ever, a true and a perfect human nature, in regard both of the body and soul, being then made, when as it was conceived in the womb of the Virgin, and not before.
3 This humanity was, and shal continue for euer, a true and a perfect humaine nature, in regard both of the bodie and soule, beeing then made, when as it was conceaued in the wombe of the Virgine, and not before.
4 That eternal person also of the word, or of the Son of God, Coessential with the Father, is the true person of the Son of God.
4 That aeternall person also of the word, or of the Sonn of God, Coessentiall with the Father, is the true person of the Sonne of God.
5 In this conception, which was a beginning in time of that personal uniting; the one nature did not simply assume the other, but the person of the Son, took upon him the nature of man in that one particular man, and did prefer it unto the dignity of the person of the Deity: Wherein, notwithstanding do remain, both the very natures, & also their proprieties, whereby they are that which they are, distinguished without any confusion or separation.
5 In this conception, which was a beginning in time of that personall vniting; the one nature did not simplie assume the other, but the person of the Sonne, tooke vppon him the nature of man in that one particular man, and did preferre it vnto the dignitie of the person of the Deitie: Wherein, notwithstanding doe remaine, both the very natures, & also their proprieties, wherby they are that which they are, distinguished without anie confusion or separation.