A10250:758
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Eutychians, who both confound the natures, and mingle together their Essential properties.
The Eutychians, who both confound the natures, and mingle togeather their Essentiall properties.
The Monophysits, who in stead of the unity of the person, did place the unity of the natures.
The Monophysits, who in steade of the vnitie of the person, did place the vnity of the natures.
The Ubiquitaries, who with EVTICHES do define the personal union, by a Real effusion of the properties of the Deity into the human nature, and with NESTORIUS, do define the same by the Co-operation of the natures, and with the Monothelites, to be only a power proceeding as it were from God and man.
The Vbiquitaries, who with EVTICHES do define the personall vnion, by a Reall effusion of the properties of the Deitie into the humaine nature, and with NESTORIVS, doe define the same by the Co-operation of the natures, and with the Monothelites, to be onely a power proceeding as it were from God and man.