A10250:776
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9 Christ being an infant, and bound in his swaddling bands after the manner of all other men that are borne, cried in his swathes, as also he did truly suck milk: it behoved also, that his body and his human wisdom (though it made greater growth in him then in other men) and his experience did grow as he did increase in years; in so much as, God would not have the laws of nature to be broken in these things.
9 Christ beeing an infant, and bound in his swaddling bands after the maner of all other men that are borne, cried in his swathes, as also he did trulie sucke milke: it behoued also, that his bodie and his humaine wisdome (though it made greater growth in him then in other men) and his experience did grow as he did increase in yeares; in so much as, God would not haue the lawes of nature to bee broken in these things.
10 Christ therefore, at that time had a Child's body, and afterward a mans, finite, and having the instrumental parts thereof, and therefore circumscribed in a place, the which essential qualities of a true body, he neither did at any time, nor ever will cast of.
10 Christ therefore, at that time had a Childes bodie, and afterward a mans, finite, and hauing the instrumentall parts thereof, and therefore circumscribed in a place, the which essentiall qualities of a true bodie, hee neither did at any time, nor euer will cast of.
They err therefore, who teach, that the body of Christ can be every where, and yet his humanity remain still ⟨p. 110⟩unviolated; neither doth it follow thence, that the natures are separated.