A10250:777
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10 Christ therefore, at that time had a Child's body, and afterward a mans, finite, and having the instrumental parts thereof, and therefore circumscribed in a place, the which essential qualities of a true body, he neither did at any time, nor ever will cast of.
10 Christ therefore, at that time had a Childes bodie, and afterward a mans, finite, and hauing the instrumentall parts thereof, and therefore circumscribed in a place, the which essentiall qualities of a true bodie, hee neither did at any time, nor euer will cast of.
They err therefore, who teach, that the body of Christ can be every where, and yet his humanity remain still ⟨p. 110⟩unviolated; neither doth it follow thence, that the natures are separated.
They err therfore, who teach, that the bodie of Christ can be euerie where, and yet his humanitie remaine still ⟨p. 110⟩vnuiolated; neither doth it followe thence, that the natures are separated.
11 That body even unto his death, was subject unto human infirmities, and so of it self subject unto corruption, though it never felt the corruption of the Grave: but after his resurrection, he laid aside all those infirmities that were brought upon man for sin, and even the natural life it self.
11 That bodie euen vnto his death, was subject vnto humaine infirmities, and so of it selfe subject vnto corruption, though it neuer felt the corruption of the Graue: but after his resurrection, he laid aside all those infirmities that were brought vpon man for sin, and euen the naturall life it selfe.