A10250:779
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 That body even unto his death, was subject unto human infirmities, and so of it self subject unto corruption, though it never felt the corruption of the Grave: but after his resurrection, he laid aside all those infirmities that were brought upon man for sin, and even the natural life it self.
11 That bodie euen vnto his death, was subject vnto humaine infirmities, and so of it selfe subject vnto corruption, though it neuer felt the corruption of the Graue: but after his resurrection, he laid aside all those infirmities that were brought vpon man for sin, and euen the naturall life it selfe.
Whence MANES is convinced with MARCION, and those whom they call DOKITAE, who teach, that Christ in deed never did, or could suffer any thing, and that he did only bear men in hand that he suffered.
Whence MANES is conuinced with MARCION, and those whome they call DOKITAE, who teach, that Christ in deede neuer did, or could suffer any thing, and that he did onely beare men in hand that he suffered.
12 This Nativity was the beginning of the open humiliation of Christ, whereby, he made himself of no reputation; namely, when taking upon him the form of a Servant, he truly came into this world, even as his death and burial was the last part of the same.
12 This Natiuitie was the beginning of the open humiliation of Christ, whereby, he made himselfe of no reputation; namely, when taking vpon him the form of a Seruant, he trulie came into this world, euen as his death and buriall was the last part of the same.