A10250:78
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3 The Deity thus communicated, by issuing and proceeding, is not multiplied in substance, seeing he is most simple and single: Whence it is that the holy Ghost in regard of his person, is, and ever hath bin coessential, and coeternal with the Father, and the Son, and in regard of his substance, is that one only true God in himself: Whereupon also, the name of God, is sometimes personally attributed unto him.
3 The Deity thus communicated, by issuing and proceeding, is not multiplied in substance, seing he is most simple and single: Whence it is that the holie Ghost in regard of his person, is, and euer hath bin coessentiall, and coaeternall with the Father, and the sonne, and in regarde of his substance, is that one onely true God in himselfe: Wherevpon also, the name of God, is sometimes personally attributed vnto him.
The holy Ghost is therefore to be worshipped, by the one and the same faith and invocation, that the Father and Son are.
The holy Ghost is therefore to be worshipped, by the one and the same faith and inuocation, that the Father and Son are.
4 And although the works of the Trinity, which they call outward, or external, are unseparable, yet in the effecting of them, we are to observe a distinction, not only of the persons, but also of the personal actions.
4 And although the works of the Trinnitie, which they cal outward, or external, are vnseperable, yet in the effecting of them, wee are to obserue a distinction, not onelye of the persons, but also of the personall actions.