A10250:79
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The holy Ghost is therefore to be worshipped, by the one and the same faith and invocation, that the Father and Son are.
The holy Ghost is therefore to be worshipped, by the one and the same faith and inuocation, that the Father and Son are.
4 And although the works of the Trinity, which they call outward, or external, are unseparable, yet in the effecting of them, we are to observe a distinction, not only of the persons, but also of the personal actions.
4 And although the works of the Trinnitie, which they cal outward, or external, are vnseperable, yet in the effecting of them, wee are to obserue a distinction, not onelye of the persons, but also of the personall actions.
5 The proper, and the peculiar action of the holy Spirit, ⟨p. 9⟩in all the works of the Deity, be they natural and ordinary, or else extraordinary; was and is to effect in his time and manner, those things which the father from all eternity hath decreed in his own wisdom, that is, in his Son, and the Son hath ordered and disposed to come to pass.
5 The proper, and the peculiar action of the holie Spirit, ⟨p. 9⟩in all the workes of the Deity, bee they naturall and ordinary, or els extraordinary; was and is to effect in his time and maner, those things which the father from all aeternitie hath decreed in his owne wisdome, that is, in his Son, and the Son hath ordered and disposed to come to passe.