A10250:807
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
14 That base estate of the WORD, whereby he made himself of no reputation, not in himself, but in the flesh which was assumed, was especially seen, as it were with the eyes in his Passion, wherein the eternal Son of God as we may say, forgetting himself, if I may so speak, did hasten of his own accord unto such a punishment.
14 That base estate of the WORD, whereby he made himselfe of no reputation, not in himselfe, but in the fleshe which was assumed, was especiallie seene, as it were with the eies in his Passion, wherein the aeternall Sonne of God as wee may say, forgetting himselfe, if I may so speake, did hasten of his owne accord vnto such a punishment.
15 The condemnation of Christ under CAIAPHAS and PONTIVS PILATE, which is a matter of no small moment & consideration, went before the punishment which he suffered: ⟨p. 114⟩For when as we could not stand before the Tribunal seat of God, Christ appeared before the seat of the high Priest PONTIVS PILATE; yet was he by and by condemned to be hanged upon the Cross; the just for the unjust, that he might set us free from the judgement of GOD the Father.
15 The condemnation of Christ vnder CAIPHAS and PONTIVS PILAT, which is a matter of no small moment & consideration, went before the punishment which he suffered: ⟨p. 114⟩For when as we could not stand before the Tribunall seat of God, Christ appeared before the seat of the high Priest PONTIVS PILATE; yet was he by and by condemned to be hanged vpon the Crosse; the just for the vnjust, that he might set vs free from the judgement of GOD the Father.