A10250:811
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
We detest therefore with all our hearts that blasphemy, whereby the Papists are not afraid to affirm, that Christ is as yet daily offered unto his Father, really and in deed for the quick and dead, by the sacrificing Priest: then the which blasphemy, nothing can be more execrable.
Wee detest therefore with all our hearts that blasphemie, whereby the Papists are not affraid to affirme, that Christ is as yet daily offered vnto his Father, reallie and in deed for the quick and dead, by the sacrificing Priest: then the which blasphemie, nothing can bee more execrable.
18 Now Christ by his death, hath abolished both the first and the second death unto his Elect. The first death, not that he hath fully destroyed the same, but that he hath changed it in such sort, as it is no longer a punishment of sin, or an entry unto the other death, but a passage unto eternal life.
18 Nowe Christ by his death, hath abollished both the first and the second death vnto his Elect. The first death, not that he hath fully destroyed the same, but that he hath chaunged it in such sort, as it is no longer a punishment of sinne, or an entry vnto the other death, but a passage vnto aeternall life.
19 The latter indeed, in respect that he being dead, did altogether put it under his feet, and openly triumph over the same: wherefore also we are no longer to fear it.
19 The latter indeede, in respect that hee beeing dead, did altogeather put it vnder his feet, and openly triumph ouer the same: wherefore also wee are no longer to feare it.