A10250:826
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And here we are not to conceal their notable delusion, who not only superstitiously, but also ignorantly and foolishly, do in Savoy offer a certain Linen to be worshipped, wherein Christ should be wrapped in the grave, the which they also foolishly call a handkerchief or napkin, wherein the whole body of Christ is painted: whereas the Jews according to their custom, do only bind the head in a Napkin.
And here wee are not to conceale their notable delusion, who not onely superstitiouslie, but also ignorantlie and foolishlie, doe in Sauoy offer a certaine Linen to bee worshipped, wherein Christ shoulde bee wrapped in the graue, the which they also foolishly call a handkercherffe or napkin, wherein the whole bodie of Christ is painted: wheras the Iewes according to their custome, doe onelie binde the head in a Napkin.
7 The ends of this burial are manifold: For first of all Christ would therefore be buried, that he might be declared to be truly dead. 2. That he might pursue death, flying as it were, unto her innermost den. 3. That he might make our burial smell of the lively savour of his death, and so drive away from us the horror of the grave. 4 That by this means, he might leave a sure testimony of the resurrection.
7 The endes of this buriall are manifolde: For first of al Christ would therefore be buried, that he might be declared to be truly dead. 2. That he might persue death, fliing as it were, vnto her innermost denne. 3. That hee might make our buriall smell of the liuelie sauour of his death, and so driue away from vs the horror of the graue. 4 That by this meanes, hee might leaue a sure testimonie of the resurection.
8 The effect of the Burial of Christ, is first of all this; that as dying, he overcame death, and pursued this victory of