A10250:831
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11 As concerning the sealing & watching of the grave, both came to pass by the great providence of God; namely, that the most extreme enemies of Christ, by whose seal and guard, the Sepulchres was made safe, might be compelled against their wills, to confirm the Resurrection of Christ, that by and by followed.
11 As concerning the sealing & watching of the graue, both came to passe by the gret prouidence of God; namelie, that the most extreame enemies of Christ, by whose seal and guard, the Sepulchers was made safe, might bee compelled against their wils, to confirme the Resurrection of Christ, that by and by followed.
12 It was not necessary, that the time wherein he lay in the grave, should in every point be answerable to the Type of JONAH; but we are to know, that (Christ hasting as it were unto the victory) the Scripture is wont, by setting down a part for the whole, to give the name of some whole thing to the beginning and end thereof. So Christ being put in the grave, at the latter end of that day, which went before the Sabaoth, lay in the grave the whole Sabbath, according to the custom of the Jews, which account a natural day, from Evening to Evening, and rose again the beginning of the next, which was the first day of the week.
12 It was not necessary, that the time wherein hee lay in the graue, should in euery point bee answearable to the Type of IONAS; but we are to know, that (Christ hasting as it were vnto the victorie) the Scripture is wont, by setting down a part for the whole, to giue the name of some whole thing to the beginning and end thereof. So Christ beeing put in the graue, at the latter end of that day, which went before the Sabaoth, lay in the graue the whole Sabboth, according to the custome of the Iewes, which account a naturall day, from Euening to Euening, and rose againe the beginning of the next, which was the first daye of the weeke.