A10250:843
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
23 The other error is of those, who dreamed that the Spirit of Christ should go unto the souls of the damned, that he might there also suffer in his soul, the pains ⟨p. 120⟩ordained in hell for the damned: as though that the soul of Christ, whilst it was in his body, did not bear those punishments for our sake; as both that horrible agony, which he sustained in the Garden, and also, that fearful cry, [My God, my God, &c.] which upon the Cross made Heaven and earth to tremble, do bear witness: or as though, that speech, [It is finished,] wherein our whole hope consisteth were untrue.
23 The other errour is of those, who dreamed that the Spirite of Christ should goe vnto the soules of the damned, that hee might there also suffer in his soule, the paines ⟨p. 120⟩ordained in hell for the damned: as though that the soule of Christ, whilest it was in his bodie, did not beare those punishmentes for our sake; as both that horrible agonie, which hee sustained in the Garden, and also, that fearefull crie, [My God, my God, &c.] which vpon the Crosse made Heauen and earth to tremble, doe beare witnesse: or as though, that speache, [It is finished,] wherein our whole hope consisteth were vntrue.
24 But we (omitting the whole controversy, concerning the putting in, or the blotting out of this Article) do simply understand, by the Descension of Christ into hell, those things, which Christ being made a curse for us, suffered in his soul for our sake, in those torments especially, which were so grievous, as nothing could be, no not imagined more horrible.
24 But wee (omitting the whole controuersie, concerning the putting in, or the blotting out of this Article) do simplie vnderstand, by the Descension of Christ into hell, those things, which Christ being made a curse for vs, suffered in his soule for our sake, in those torments especiallie, which were so greeuous, as nothing could be, no not imagined more horrible.