A10250:869
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16 The Resurrection of Christ doth properly belong unto the elect: seeing the wicked are to rise again not by the virtue of his resurrection, but by the just judgement of GOD unto eternal damnation, even by the force of that penalty, which GOD added unto the commandment he gave to ADAM: The day that thou shalt eat, thou shalt die the death, even the first and the second death.
16 The Resurrection of Christ doth properlie belong vnto the elect: seeing the wicked are to ryse againe not by the vertue of his resurrection, but by the just judgement of GOD vnto aeternall damnation, euen by the force of that penaltie, which GOD added vnto the commandement hee gaue to ADAM: The day that thou shalt eate, thou shalt die the death, euen the first and the second death.
17 It is no wonderful case, that Christ after his Resurrection did not openly manifest himself unto all men: for as there is a time of mercy, so is there a time of judgement with God.
17 It is no wonderfull case, that Christ after his Resurrection did not openlie manifest himself vnto all men: for as there is a time of mercie, so is there a time of judgemēt with God.
18 Christ proved his Resurrection unto his disciples, by all kind of arguments: as, by the testimonies both of Angels, of women, and of men unto whom he presented himself alive, even in the same body that was marked with the scars of the wounds: adding thereunto also the testimonies of the Prophets.
18 Christ proued his Resurrection vnto his disciples, by all kinde of arguments: as, by the testimonies both of Angels, of weomen, and of men vnto whome he presented himselfe aliue, euen in the same bodie that was marked with the scarres of the wounds: adding thereunto also the testimonies of the Prophets.