A10250:908
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 There is another consideration of his human nature, the which (having truly, and not in show, most powerfully accomplished the office of his infirmity) became Conqueror, ruler, and triumpher; and hath gotten a perpetual government over all creatures, both for the preservation of his, & the perfecting by degrees the work of their salvation, & also, for the utter overthrow of his enemies, & this is it that is meant by his sitting at the right hand of the father.
7 There is another consideration of his humain nature, the which (hauing truly, and not in shewe, most powerfully accomplished the office of his infirmitie) became Conqueror, ruler, and triumpher; and hath gotten a perpetuall gouernment ouer all creatures, both for the preseruation of his, & the perfecting by degrees the worke of their saluation, & also, for the vtter ouerthrow of his enemies, & this is it that is ment by his sitting at the right hand of the father.
8 And even as the hypostatical union is not therefore dissolved, because the properties of the humanity are distinctly attributed thereunto: even so his glorification being distinctly considered in the said humanity, doth not infer that there should ether be two christs, or sitting at the right hand of God
8 And euen as the hypostatical vniō is not therfore dissolued, bicause the properties of the humanity ar distinctly attributed thervnto: euen so his glorification being distinctly considered in the said humanity, doth not infer that there shuld ether be two christs, or sitting at the right hād of God
9 Yet is not the humanity by this means made equal with the word, either in substance (which is the proper error of EVTYCHES) or in authority, as the Ubiquitaries do now hold: because, that that government, whereby Christ as he is man, hath all things subject to himself, as well in heaven, in earth, as under the earth, is limited within the compass of Creatures; excepting him saith the Apostle, who hath made all things subject unto him; that