A10250:928
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
7 This judgement in regard of the power and decree thereof, is jointly of the Father, the Son, and the holy Ghost: but the promulgating and execution of the same, is committed to the Son, & that in his human nature: In the which nature it pleaseth the Father mediately to rule all creatures.
7 This judgement in regarde of the power and decree thereof, is jointlie of the Father, the Sonne, and the holie Ghost: but the promulgating and execution of the same, is committed to the Sonne, & that in his humaine nature: In the which nature it pleaseth the Father mediatly to rule all creatures.
8 Christ therefore shall come from heaven in his true, visible and finite body: yet clothed with that Divine glory and majesty, whereby he hath gotten a name above all names.
8 Christ therefore shall come from heauen in his true, visible and finite bodie: yet cloathed with that Diuine glorie and majestie, whereby he hath gotten a name aboue all names.
That dotage therefore of the Ubiquitaries, is most ⟨p. 134⟩vain, who do oppose the majesty of Christs flesh, unto his local and organical circumscription: and do imagine a double real presence of his body, the one visible and finite, which is of his dispensation: the other invisible and infinite, which they call omni-majestical, which cannot be grounded upon any place of the word.
That dotage therefore of the Vbiquitaries, is most ⟨p. 134⟩