A10250:930
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
That dotage therefore of the Ubiquitaries, is most ⟨p. 134⟩vain, who do oppose the majesty of Christs flesh, unto his local and organical circumscription: and do imagine a double real presence of his body, the one visible and finite, which is of his dispensation: the other invisible and infinite, which they call omni-majestical, which cannot be grounded upon any place of the word.
That dotage therefore of the Vbiquitaries, is most ⟨p. 134⟩vaine, who do oppose the majestie of Christs flesh, vnto his locall and organicall circumscription: and doe imagine a double reall presence of his bodie, the one visible and finite, which is of his dispensation: the other inuisible and infinite, which they call omni-majesticall, which cannot bee grounded vppon anie place of the word.
9 Before the tribunal seat of this Judge shall all men without exception, that ever were since the beginning of the world, stand to be judged.
9 Before the tribunall seat of this Iudge shall all men without exception, that euer were since the beginning of the world, stand to be judged.
10 All therefore that have been dead shall be joined again to their bodies, and as for those that shall be found alive, they shall be changed in a moment, to the end that some of them may enjoy that blessed & perpetual felicity with Christ their head: others that they may be adjudged unto everlasting torments, which Satan their head and his wicked Angels, and so Christ may truly and perfectly reign for ever.