A10250:945
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 The holy Ghost in this place doth signify, that essential power, who is essentially subsisting in the Father and the Son, proceeding and distinguished equally from them both, in regard of the manner of his being: but in respect of his essence, absolutely considered, he is GOD, having that Deity which is not derived by propagation from an other Godhead, but is one, most single, and of himself.
2 The holy Ghost in this place doth signifie, that essentiall power, who is essentially subsisting in the Father and the Son, proceeding and distinguished equally from them both, in regard of the manner of his being: but in respect of his essence, absolutely considered, hee is GOD, hauing that Deitie which is not deriued by propagation from an other Godhead, but is one, most single, and of himselfe.
3 Now, seeing the Father neither can be separated from his Co-eternal and Co-essential wisdom, neither co-essential power, who is the holy Ghost, can be severed from that wisdom, but doth depend of the Father, and of his wisdom: there is no question to be made, but that he doth proceed from the Father and the Son, as from one cause.
3 Now, seing the Father neither can be separated from his Co-aeternall and Co-essentiall wisedome, neither co-essentiall power, who is the holy Ghost, can be seuered from that wisedome, but doth depend of the Father, and of his wisedome: there is no question to bee made, but that hee doth proceed from the Father and the Sonne, as from one cause.
4 Where the Son is said to be begotten of the Father, and the holy Ghost affirmed, to proceed from the Father and the Son; it showeth a difference between the wisdom that remaineth in the Deity, and the power, that doth outwardly show it self by the effects.