A10250:948
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
5 That which both the School-men, and also the ancientest Divines amongest the Latins, have written concerning the holy Ghost, as being a kind of essential love, knitting the Father; the Son together, hath brought in to religion, many intricate, strange, and dangerous questions.
5 That which both the Schoole-men, and also the ancientest Diuines amongest the Latines, haue written concerning the holy Ghost, as being a kinde of essentiall loue, knitting the Father; the Sonne togeather, hath brought in to religion, many intricate, strange, and dangerous questions.
6 Although the works of the Trinity, which they call outward or external, are inseparable: yet in the effecting of them, there is a distinction to be observed, not only of the persons, but also of the personal actions.
6 Although the works of the Trinitie, which they call outward or externall, are inseparable: yet in the effecting of them, there is a distinction to bee obserued, not onely of the persons, but also of the personall actions.
7 The proper operation of the holy Ghost, is to effect in deed in his time and manner, those things which the father hath determined to dispose by his Son, that is his eternal wisdom, and to execute by the power of them both, that is, by the holy Ghost.
7 The proper operation of the holie Ghost, is to effect in deed in his time and manner, those things which the father hath determined to dispose by his Sonne, that is his aeternall wisedome, and to execute by the power of them both, that is, by the holie Ghost.