A10250:97
Propositions and principles of divinity propounded and disputed in the university of GenevaPropositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua
Propositions and principles of divinity propounded and disputed in the university of Geneva, by certain students of divinity there, under M. Theod. Beza, and M. Anthony Faius ... Wherein is contained a methodical summary, or epitome of the common places of divinity. Translated out of Latin into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardly dealt with else-where, may appear in the English tongue.Propositions and principles of diuinitie propounded and disputed in the vniuersitie of Geneua, by certaine students of diuinitie there, vnder M. Theod. Beza, and M. Anthonie Faius ... Wherein is contained a methodicall summarie, or epitome of the common places of diuinitie. Translated out of Latine into English, to the end that the causes, both of the present dangers of that Church, and also of the troubles of those that are hardlie dealt vvith els-vvhere, may appeare in the English tongue.
Edinburgh: printed by Robert Waldegrave, 1591Edinburgh: printed by Robert Waldegraue, 1591
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
THE SIXTH SORT OF PRINCIPLES CONCERNING THE OMNIPOTENCY OF GOD.
THE SIXT SORT OF PRINCIPLES CONCERNING THE OMNIPOTENCY OF GOD.
THE ATTRIBUTES OF GOD IN GENERAL have been dealt with: now some of them in special are to be handled.
THE ATTRIBVTES OF GOD IN GENErall haue bene dealt with: now some of them in speciall are to be handled.
1 The omnipotency of God, is that very immeasurable and infinite essence of God, which is communicable unto no creature; always doing, never suffering; and which cannot desist to be that which it is.
1 THe omnipotencie of God, is that very immeasurable and infinite essence of God, which is communicable vnto no creature; alwaies doing, neuer suffering; and which cannot decist to be that which it is.
2 This being in deed but one, may yet in diverse considerations, be said to be manifold.