A10345:1519
The sum of the conference between John Rainoldes and John Hart touching the head…The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head…
The sum of the conference between John Rainoldes and John Hart touching the head and the faith of the Church. Wherein by the way are handled sundry points, of the sufficiency and right expounding of the Scriptures, the ministry of the Church, the function of priesthood, the sacrifice of the mass, with other controversies of religion: but chiefly and purposely the point of Church-government ... Penned by John Rainoldes, according to the notes set down in writing by them both: perused by John Hart, and (after things supplied, & altered, as he thought good) allowed for the faithful report of that which past in conference between them. Whereunto is annexed a treatise entitled, Six conclusions touching the Holy Scripture and the Church, written by John Rainoldes. With a defence of such things as Thomas Stapleton and Gregory Martin have carped at therein.The summe of the conference betwene Iohn Rainoldes and Iohn Hart touching the head and the faith of the Church. Wherein by the way are handled sundrie points, of the sufficiencie and right expounding of the Scriptures, the ministerie of the Church, the function of priesthood, the sacrifice of the masse, with other controuerises of religion: but chiefly and purposely the point of Church-gouernment ... Penned by Iohn Rainoldes, according to the notes set downe in writing by them both: perused by Iohn Hart, and (after things supplied, & altered, as he thought good) allowed for the faithfull report of that which past in conference betwene them. Whereunto is annexed a treatise intitled, Six conclusions touching the Holie Scripture and the Church, writen by Iohn Rainoldes. With a defence of such thinges as Thomas Stapleton and Gregorie Martin haue carped at therein.
Londini: printed by John Wolfe, 1584Londini: printed by Iohn Wolfe, 1584
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
which was the Sabbath of the Jews, the saturday as we call it. The Christians were wont to meet on hthe first day of the week, that is,i sunday, kthe Lords day as S. John termeth it. Finally, they, whom Philo discourseth of, did live in no town or city, but without, in gardens and solitary places. The Christians lived in cities. Even they who are namely mentioned by Jerome, I mean the Christian Church placed by S. Mark in Alexandria, were planted lin the city Alexandria it self; whereas it is precisely noted by Philo, that his Jewish monks did dwell mabout it, and nwithout it. Wherefore it is manifest that Jerome did mistake, or had forgot, the words of Philo. Howbeit if he had both well conceived and remembered them: yet he thereof inferred amiss, that the monks in his time were such, as S. Luke doth write that the believers were first at Jerusalem. For the believers at Jerusalem might keep their own if they listed: as oPeter saith to Ananias; while it remained, pertained it not to thee? And when it was sold, was it not in thine own power? But pJerome saith that his monks may not have propriety in any thing of their own. Beside, the monks of Jerome did live in continency. The believers at ⟨p. 493⟩Jerusalem had wives, & used them: for any thing that S. Luke showeth. Though▪ by the way to note the difference between the Jewish monks & the Christian, (who else would be too like:) q