A10650:78
An explication of the hundred and tenth Psalm wherein the several heads of Christian…An explication of the hundreth and tenth Psalme wherein the severall heads of Christian…
An explication of the hundred and tenth Psalm wherein the several heads of Christian religion therein contained; touching the exaltation of Christ, the sceptre of his kingdom, the character of his subjects, his priesthood, victories, sufferings, and resurrection, are largely explained and applied. Being the substance of several sermons preached at Lincolns Inn; by Edward Reynolds sometimes fellow of Merton College in Oxford, late preacher to the foresaid honourable society, and rector of the church of Braunston in Northampton-shire.An explication of the hundreth and tenth Psalme wherein the severall heads of Christian religion therein contained; touching the exaltation of Christ, the scepter of his kingdome, the character of his subjects, his priesthood, victories, sufferings, and resurrection, are largely explained and applied. Being the substance of severall sermons preached at Lincolns Inne; by Edward Reynoldes sometimes fellow of Merton Colledge in Oxford, late preacher to the foresaid honorable society, and rector of the church of Braunston in Northhampton-shire.
London: printed by Felix Kyngston for Robert Bostocke, 1632
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, In the subjects unto whom he was sent.1 Before only upon the enclosed garden of the Jews did this wind blow, but now is the Spirit poured upon all flesh, and this heavenly dew falleth not upon the fleece, but upon the whole earth. And therefore our Saviour opposeth Jerusalem and the Spirit,2 Joh. 4.21, 23. Every believer is of the Israel of God, every Christian a Temple of the Holy Ghost; no people of the earth secluded, But in every nation he that feareth God and worketh Righteousness is accepted; no place unclean,3 but every where pure hands may be lifted up.4
Secondly, In the subjects unto whom he was sent.1 Before onely upon the inclosed garden of the Iewes did this winde blow, but now is the Spirit powred upon all flesh, and this heavenly dew falleth not upon the fleece, but upon the whole earth. And therefore our Savior opposeth Ierusalem and the Spirit,2 Ioh. 4.21, 23. Every beleever is of the Israel of God, every Christian a Temple of the Holy Ghost; no people of the earth secluded, But in every nation he that feareth God and worketh Righteousnesse is accepted; no place uncleane,3 but every where pure hands may be lifted up.4