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Meditations on the holy sacrament of the Lords last Supper Written many years sinceMeditations on the holy sacrament of the Lords last Supper Written many yeares since
Meditations on the holy sacrament of the Lords last Supper Written many years since by Edward Reynolds then fellow of Merton College in Oxford.Meditations on the holy sacrament of the Lords last Supper Written many yeares since by Edvvard Reynolds then fellow of Merton College in Oxford.
London: printed by Felix Kyngston for Robert Bostock, 1638
MEDITATIONS ON THE HOLY SACRAMENT OF THE LORDS LAST SUPPER. › Chapter 15
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Permanent and firm impressions do use to be made in the minds of men by such causes ⟨p. 120⟩as those. First, if the Object be wonderful and beyond the common course of things, it doth then strangely affect the thoughts, whereas bobvious and ordinary things pass through the soul, as common people do through the streets without any notice at all. And this is the reason why naturally men remember those things best, wch either they did in theira childhood, because then every thing brings with it the shape of novelty, and novelty is the mother of admiration; or those things which do very rarely fall out, which howsoever they may be in their causes naturally, yet with the greater part of men, who use to make their observations rather on the events than on the originals of things, they pass for wonders. Now what greater wonder hath ever entered into the thoughts of men, even of those who have spent their time and conceits in amplifying Nature with Creatures of their own fancying than this, that the God of all the World, without derivation from whose life, all the Creatures must moulder into their first nothing should himself dye, and expire, the frame of Nature still subsisting? that he who filleth all things with his Presence, should be stretched out upon a piece of wood, and confined within a narrow stone? he who upholdeth all things by his power, should be himself kept under by that which is nothing, by death? Certainly, that at which the World ⟨p. 121⟩stood amazed, that which against the course of Nature brought darkness on the Fountain of Light, (which could no longer shine, when his Glory who derived lustre on it was it self eclipsed) that which made the earth to tremble under the burden of so bloody a sin, that which the Angels stoop and look into with humble astonishment and adoration, that which consisteth of so great a combination and confluence of wonders, must needs make a deep impression on the Soul, though hard as Marble, at which the stones themselves of the Temple did rend asunder.
Permanent and firme impressions doe use to bee made in the mindes of men by such causes ⟨p. 120⟩