Secondly, they are unto us fora antidotes against sin, and means of humility and newness of life, by which ourb faith is exercised and excited, our corruptions pruned, our diseases cured, our security and slackness in the race which is set before us corrected, without which good effects all our afflictions are cast away in vain upon us. He hathc lost his affliction that hath not learned to endure it, the evils of the faithful are not to destroy but to instruct them, they loose their end if they * teach them nothing. Thirdly, they make usd conformable unto Christs sufferings. Fourthly, theye show unto us the perfection of Gods graces, and the sufficiency of his love. Fifthly, theyf drive us unto God for succour, unto his Word for information, and unto his Son for better hopes, for nothing sooner drives a man out of himself than that which oppresseth and conquereth him; in so much as that public calamitiesg drave the Heathen themselves to their prayers, and to consult with their Sibyls Oracles ⟨p. 142⟩for removing those Judgements, whose author, though ignorant of, yet under false names, and idolatrous representations, they laboured as much as in them lay to reconcile and propitiate. Sixthly, God is in themh glorified, in that he spareth not his own People, and yet doth so punish, that he doth withal support and amend them.a Lastly, it prepareth us for Glory, and by these evils convincing the understanding of the slipperiness, and uncertainty of this worlds delights, and how happiness cannot grow in that earth which is cursed with thorns and briars, it teacheth us to groan after the revelation of that life which is hid with Christ, where all tears shall be wiped from our eyes. So that in all temporal evils that which is destructive the sting and malediction of them is in the Death of Christ destroyed: having therefore so many motives to make impressions on the Soul, the Wonder of Christs Death, the Love of it, and the Benefits redounding unto us from it; there is required of us a multiplied recordation, ab ruminating, and often recalling of it to our thoughts, if it were possible at all times, to have no word, or thought, or work, pass from us without an eye unto Christ crucified, as the pattern, or if not, as the Judge of them; but especially at that time when the drift, and purpose of our whole sacred business is the Celebration of his Death.
Secondly, they are unto us fora antidotes against sinne, and meanes of humility and newnesse of life, by which ourb faith is exercised and excited, our corruptions pruned, our diseases cured, our security and slacknesse in the race which is set before us corrected, without which good effects all our afflictions are cast away in vaine upon us. Hee hathc lost his affliction that hath not learned to endure it, the evils of the faithfull are not to destroy but to instruct them, they loose their end if they * teach them nothing. Thirdly, they make usd conformable unto Christs sufferings. Fourthly, theye shew unto us the perfection of Gods graces, and the sufficiency of his love. Fifthly, theyf drive us unto God for succour, unto his Word for information, and unto his Sonne for better hopes, for nothing sooner drives a man out of himselfe than that which oppresseth and conquereth him; in so much as that publique calamitiesg drave the Heathen themselves to their prayers, and to consult with their Sybils Oracles ⟨p. 142⟩for removing those Judgements, whose authour, though ignorant of, yet under false names, and idolatrous representations, they laboured as much as in them lay to reconcile and propitiate. Sixthly, God is in themh glorified, in that he spareth not his owne People, and yet doth so punish, that hee doth withall support and amend them.a Lastly, it prepareth us for Glory, and by these evils convincing the understanding of the slipperinesse, and uncertainty of this worlds delights, and how happinesse cannot grow in that earth which is cursed with thornes and briars, it teacheth us to groane after the revelation of that life which is hidde with Christ, where all teares shall be wiped from our eyes. So that in all temporall evils that which is destructive the sting and malediction of them is in the Death of Christ destroyed: having therefore so many motives to make imprssions on the Soule, the Wonder of Christs Death, the Love of it, and the Benefits redounding unto us from it; there is required of us a multiplied recordation, a
- aHeb. 12 10. Psal. 94. 12, 13. Sicut sub uno igne aeurumruti•at palea sumat, it a una eademque vis irruens •onos probat, purificat, eliqudt, malos damnat, vastat, exterminat, Aug. de •iv. Dei. l 1. c. 8
- bI•centem fidem & penè dixeram do•mien•ē censura coelestis erexit Cypr. Exercitia sunt ista non funera, Id. de mort. Sic quoties ferro vitis abscinditur erumpentibus pampinis meliùs […] vestitur. Id. de Laud. mart. Incidisti in mantenis sed feliciter incidi•li, incidit & ille in agritudines tuas. Tert. con•. Gnost.I•centem fidem & penè dixeram do•mien•ē censura coelestis erexit Cypr. Exercitia sunt ista non funera, Id. de mort. Sic quoties ferro vitis abscinditur erumpentibus pampinis meliùs 〈…〉 vestitur. Id. de Laud. mart. Incidisti in mantenis sed feliciter incidi•li, incidit & ille in agritudines tuas. Tert. con•. Gnost.
- cPerdidistis utilitatem calamitatis, & misery mi facti estis, & pessimipermansistis. Aug. de civi. dei l. 1. c. 33.Perdidistis utilitatem calamitatis, & miserri mi facti estis, & pessimipermansistis. Aug. de civi. dei l. 1. c. 33.
- dRom. 8. 17.
- e2 Cor. 12. 9.
- fHos. 5. 15. 6. 1.