The last effect which I shall now name ⟨p. 234⟩of Faith, is that general effect of fructification apurifying the heart, and disposing it unto holiness, and new obedience, which is to be framed after Gods Law. Faith unites us unto Christ, being thus united we are quickened by one and the same Spirit, having one spirit, and soul we must needs agree in the same operations, and those operations must necessarily bear conformity unto the same rule, and that rule is the Law, under which Christ himself was for our sakes made. So that the rule to examine this effect of Faith by, should be the whole compass of Gods Law, which to enter into, were to redouble all this labour past, for thy Law (saith David) is exceeding wide. Briefly therefore in all our obedience observe these few rules. First, The obligatory power which is in the Law depends upon the one, and sole authority of the Law-giver who is God. He that breaks but one Commandment ventures to violate that authority which by the same Ordination made one equally obligatory with the rest. And therefore our obedience must not be partial, but universal unto the whole Law, in as much as it proceeds from that Faith which without indulgence, or dispensation yieldeth assent unto the whole compass of Divine Truth. Secondly, as is God, so ⟨p. 235⟩is his Law, a spiritual, and a perfect Law, and therefore requires a universality of the subject, as well as of the obedience. I mean (besides that perfect integrity of Nature, which in regard of present inherence is irrecoverably lost in Adam, and supplied only by the imputed righteousness and integrity of Christ) an inward, spiritual, sincere obedience of the heart, from thence spreading like lines from a Centre unto the whole Circumference of our Nature, unto our Words, Actions, Gestures, unto all our parts, without crooked, mercenary, and reserved respects, wherein men often in stead of the Lord, make their ends, or their fears their God. Lastly, remember that in every Law all homogeneall matters to the main duty which is commanded, every sprig, or seed, or original, or degree thereof is included, as all the several branches of a Tree are fastened to one and the same stock. And by these rules are we to examine the truth of our obedience.
The last effect which I shall now name ⟨p. 234⟩of Faith, is that generall effect of fructification apurifying the heart, and disposing it unto holinesse, and new obedience, which is to bee framed after Gods Law. Faith unites us unto Christ, being thus united we are quickned by one and the same Spirit, having one spirit, and soule we must needs agree in the same operations, and those operations must necessarily beare conformity unto the same rule, and that rule is the Law, under which Christ himselfe was for our sakes made. So that the rule to examine this effect of Faith by, should bee the whole compasse of Gods Law, which to enter into, were to redouble all this labour past, for thy Law (saith David) is exceeding wide. Briefly therefore in all our obedience observe these few rules. First, The obligatory power which is in the Law depends upon the one, and sole authority of the Law-giver who is God. He that breakes but one Commandement venturs to violate that authority which by the same Ordination made one equally obligatory with the rest. And therefore our obedience must not bee partiall, but universall unto the whole Law, in as much as it proceeds from that Faith which without indulgence, or dispensation yeeldeth assent unto the whole compasse of Divine Truth. Secondly, as is God, so ⟨p. 235⟩is his Law, a spirituall, and a perfect Law, and therefore requires a universality of the subject, as well as of the obedience. I meane (besides that perfect integrity of Nature, which in regard of present inherence is irrecoverably lost in Adam, and supplied onely by the imputed righteousnesse and integrity of Christ) an inward, spirituall, sincere obedience of the heart, from thence spreading like lines from a Centre unto the whole Circumference of our Nature, unto our Words, Actions, Gestures, unto all our parts, without crooked, mercenary, and reserv'd respects, wherein men often in stead of the Lord, make their ends, or their feares their God. Lastly, remember that in every Law all homogeneall matters to the maine duty which is commanded, every sprigge, or seed, or originall, or degree thereof is included, as all the severall branches of a Tree are fastned to one and the same stocke. And by these rules are wee to examine the truth of our obedience.
- aAct. 15.