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Meditations on the holy sacrament of the Lords last Supper Written many years sinceMeditations on the holy sacrament of the Lords last Supper Written many yeares since
Meditations on the holy sacrament of the Lords last Supper Written many years since by Edward Reynolds then fellow of Merton College in Oxford.Meditations on the holy sacrament of the Lords last Supper Written many yeares since by Edvvard Reynolds then fellow of Merton College in Oxford.
London: printed by Felix Kyngston for Robert Bostock, 1638
MEDITATIONS ON THE HOLY SACRAMENT OF THE LORDS LAST SUPPER. › Chapter 12
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But lastly, most admirable was that of the same blessed Paul pand Mosesq, whose feeling of Community transported them not only beyond the fear, but even into a conditional desire of their own destruction. In mans first Creation what was that great endowment ofr original ⟨p. 83⟩righteousness, but such a harmony of all mans faculties, as that there was no Schism in the Body, no part unsubordinated, or unjointed from the rest, but did each conspire with other unto the service of the whole, and with the whole unto the service of God? and what was the immediate effect of that great fall of man, but the breaking, ands unjointing of his faculties, the rebellion of his members each towards other, whereby every faculty seeketh the satisfaction of it self, without any respect unto the Common Good? And as it bred in man an Enmity to himself, so to his neighbour likewise. So long as Adam remained upright, his judgement of Eve was a judgement of unity,u Bone of bone, no sooner comes sin but we hear him upbraid God with thex woman that thou gavest me, terms of dislike and enmity. For the removal whereof we must imitate this great example of Christ our head, whose sufferings are not only our merit but oury example, who denying himself, his own naturalz will, and life, bestowed himself on us, that we likewise might nota seek every man his own, but every man the good of another,b